"
Both dream language and musical language touch the deepest and most delicate strings of our subconscious": this is how we read on p.121 of the book published in 2018 for the publisher Osiride of Rovereto by the psychoanalyst
Renzo Luca Carrozzini, entitled
Domani? Forse! Analisi di un'ingiustizia (
Tomorrow? Maybe! Analysis of an injustice). Music is therefore associated with the world of dreams, for its ability to fully express our inner emotional experience, of which we are often not even fully aware: here is therefore the great value of our art also for therapeutic purposes, as amply illustrated by the same author in his famous book
Manuale di musicoterapia immaginativa (
Imaginative musicotherapy manual, Roma, 1991).
In this recent work, Carrozzini is inspired in particular by some works by
Modest Musorgskij (1839-1881), composer who in his whimsical and unpredictable genius lends himself particularly effectively to exemplify the assumption enunciated.
The text is actually an
autobiographical narrative, as compelling and exciting as a novel, and in its rich articulation it presents multiple reading plans. It is the story of a tragic family event, framed in an extremely dramatic political context, that is, the years immediately following the end of the Second World War; years in which the establishment of the "
cold war" and the "
witch-hunt" imposed by United States politics affects even absolutely honest and morally flawless people, even decorated ex-partisans, for the sole reason of being communist militants and therefore suspected of espionage activities, however not proven. So it happens that the author's father spent five years in Gaeta prison, dismissed without reason from his job and, even more seriously, from family affections. A further drama was created by the withdrawal of the communist comrades. The title refers to the heartfelt expectation of release, expressed by the prisoner in his diary, while the subtitle highlights the injustice suffered by him and his relatives.
Very strong, in this book, it is
the affective and emotional component of this personal experience, lived by the Author between 7 and 12 years of age. Starting from this story you can deepen the values and the deep meaning of the bond between a father and a male child, without however neglecting the beautiful female figures of the mother and older sister.
In all this, the presence of music is fundamental, its unique ability to create bonds between people, as well as infinite symbolic resonances, a true mirror of the soul.
 |
An Italian edition of Sigmund Freud's most famous work,
"The Interpretation of Dreams" (1900) |
Psychoanalysis responds to the need to "
do personal, individual work, to try to untie, to clarify some knots" that each person can feel "
heavy" in his own life (p.13).
Recurring dreams, connected to
memories through
free associations, are the keys to re-emerge what we have concealed, because "
something is always censored and omitted, consciously or unconsciously" (p.17).
But "our unconscious always keeps track" (p. 23) and therefore inevitably the most hidden things somehow always resurface: it is a good therapy, combined with the goodwill of the subject, the ability to undo the knots. We must be aware of the fact that "
every event of our existence binds and connects to others and to others, in an intertwining difficultly imaginable and conceivable" (p.24). The Author warns us: "
Dig up the past, retrace it and put it in order, I think it is useful for each of us" (p. 31). In reality "
we never know exactly what our unconscious collects and what it contains ... how numerous and how varied ... the threads that make up the skein of our personal experiences. Threads with disparate colors, of different fibers, of strength and of unequal fragility. But the skeins, if well worked, can produce beautiful and elegant clothes. If poorly worked they can give clumsy and coarse clothing" (p.33).The classic "
supine position favors the state of relaxation and lowers the resistance allowing, in this way, the emergence of deep 'themes', often hidden in the crumpled folds of our unconscious"(p.33).Working on yourself can lead to the most difficult questions: "
Who am I? Who is my father? Who are my parents? What is my existence? What is the meaning of it?" (p.70). The ultimate goal is that "
the rigid dualism between conscious and unconscious" can "be overcome. Indeed, the two sides can integrate well and act in harmony" (p.37).
Through this work of analysis and self-analysis, the Author highlights the possibility of focusing on the
relationship between the subject and their parents, especially in the early years of childhood, "
memories that highlighted the extraordinary human qualities of mom and dad and their solid values related to family, freedom and independence" (p.34). From this derives a force that manages to transcend the drama of events. And the "
split mountain" of Gaeta, "
has become stronger just where the rift had been created", as well as "
our family has become even more united after the violent and unjust separation", so "
our strength is born where so many frailties seemed to nestle" (p.94).
There is also a nice reflection on the
fundamental difference between deep needs and induced desires: "
If our desires are driven by advertising and consumerism they are no longer 'our' desires, they are desires driven from outside. This is one of the reasons why in today's world there is frustration, boredom and discontent: because we cannot have everything that consumer society offers us day and night" (p.72).
And
time, "
what is time? Time can expand and shrink very quickly, in an absolutely irrational way, just as it can run very fast or appear still and motionless" (p. 47). Already in this statement we are close to
the musical experience and its mysterious, inextricable intertwining with our deep experience. "
By letting particularly meaningful and emotionally pregnant memories emerge freely, we can identify with them so deeply, from the emotional point of view, that the unconscious struggles to live the present and the past simultaneously. And this happens when the past, with all the experience related to it, it still has a strong relevance in the emotional world"(p.83).
 |
Title page of the first edition (1886, post.)
of "Pictures at an exhibition" by Musorgskij,
piano work composed in 1874 |
The analytical work leads the Author to bring out "
a set of strong emotions, a mixture of anger, emotion, bewilderment, trepidation and various suggestions that were mixed with a sense of liberation, redemption, determination and liberation" (p.61). And at this point, in nocturnal dreams, a precise memory appears, a re-enactment of a strong moment of childhood affectivity, closely linked to the experience of
music: "
I had a short dream in which I saw myself small, while listening to my favorite music of my father, sitting right next to him or on his knees. With him, really, I always listened to a lot of classical and symphonic music: Bach, Mozart, Beethoven, Mascagni and others and in the specific case of the dream, we were listening to 'Pictures at an exhibition" by Modest Musorgsky. A dream so true and real that I was sure I had heard, listened and even appreciated the music, in fact, I would say that that was above all a sound and musical dream" (pp.61-62). "
In the case of the dream in question, I remember well the notes of the piano relating to the walk, to the so-called 'walk' between one painting and another exhibited at the exhibition, as I perfectly remember some pieces of music that represent the paintings on display, such as the 'old castle ', the' ballet of the chicks', 'the gnome', 'the catacombs' and' the great gate of Kiev'. " The dream and the memories of early childhood connect to the present reality: the dream "
fully corresponds to reality" and the various paintings of the Musorgsky walk (which we can certainly read as dreamlike evocation of fragments of dreams) are directly associated with the facts, the objects and situations of the dramatic and sweet encounter with the father, in the Aragonese fortress of Gaeta, after five years of absence (p.87).
Silence is also full of meaning, just like pauses in musical works: "
a silence full of emotions, a long, very long, or perhaps very short silence? A throbbing, intense, moving silence that expressed a lot, indeed for us it expressed everything what there was to express. Still more hugs, more eloquent than a thousand words" (pp.87-88). Instead, we know how our society is polluted by this obsessive excess of words and by the presumption of being able to express everything with words.
 |
Viktor Hartmann (1834-73),
The Great Gate of Kiev |
Hence Musorgsky's
various paintings are associated with lived experience and intense emotional involvement: the chicks (the children affected by the family tragedy), the old castle (the "
huge and majestic fortress" of Gaeta, "
almost worrying"), the catacombs (as prison cells), the great door (the gate of the Aragonese fortress,"
huge, massive, hateful and threatening", with its heavy bolts). In particular, the Author notes the ambivalence of the image of the castle, for which "
Musorgsky really composed delicate and almost gentle music ... and I had remained tied to those musical images and perhaps I had also unconsciously wanted to remain tied to because they were very reassuring. It is indeed a music that befits a fairy castle. I really wanted and wanted my father to be in a fairy castle, not in a worrying prison castle"(p.91).
Therefore the Author can say that "
the dream allowed me to relive extraordinary moments that I had lived with my dad: that of a boy in Gaeta and those of a child when we listened to music together. In particular, my unconscious associated with the 'paintings of an exhibition', my visit to the Gaeta prison ... I saw my father 'exposed'... We too were 'exposed' to him as he was to us ... ". Therefore he can conclude by saying that "
the unconscious works within us, keeps accounts and follows its laws, laws that are different from those of rationality, and which, on the contrary, intertwine experiences, passions, fears, anxieties, desires, fantasies, needs, aspirations and more. It is a different, 'emotional' language, which is why even very young children dream, fetuses in the womb dream and higher animals dream." (pp.96-97).
And again: "
There were no words, who 'spoke' was the music with its symbolic and emotional language" (p.97).
 |
| Francisco Goya, Sabba |
Another subsequent dream is linked to another famous work by Musorgsky,
Night on Bald Mountain: a symphonic poem that the young composer created in 1867 and which later became famous in the adaptation of Rimsky-Korsakov, after the death of friend and, as you know, "sweetening" the major harmonic and timbric harshnesses that the composer had created with his irrepressible imagination and beyond any academic rule.. Musorgsky himself had taken up his extraordinary poem to insert it as a choral page in his unfinished play,
The Fair of Sorocynci of 1880, with the title
The dream of the young peasant. A dream, therefore, already in the composer's fervent imagination: the dream of a young shepherd who evokes the satanic round of the witches and then awakens to the sound of a liberating bell. Dreams express "
our unconscious world, where, according to Freud, fear, anguish, but also desires, fantasies, ambitions, joys and hopes linger." Above all, it is necessary to remember that "
In the unconscious there are no verbal expressions, but there are other languages: those of posture, facial expression, tone of voice, love or hate. Symbolic and metaphorical languages" (pp.115-116).
And what better than music can express and evoke all this? Here then the dream of shepherd Gricko becomes a "
dream of transformation", in which "
both the dream language and the musical one touch the deepest and most delicate strings of our subconscious" (p. 121). Therefore, "
in the dream we manage to express the highest levels of our creativity. It is no coincidence that many pictorial, musical, literary and artistic masterpieces were born from dreams" (p.120).
In conclusion, the Author teaches us that the
therapeutic experience, or even self-therapeutic, can truly heal our wounds, it is a "
path within ourselves" (p. 102): "
My emotions were transforming, they were coming out of the swamps of inertia and rushing towards life ... New life ... I felt stronger and more determined myself. I was beginning to feel that I had weapons inside me that I would need to fight life's adversities and difficulties" (p.95)."
From the most atrocious and profound pains, to the joie de vivre that often arises from suffering. And it is perhaps in these extraordinary transformations that the secret of inner peace lurks" (p.122).
With the fundamental help of music, great music, for example the extraordinary one of that suffering, unpredictable genius, out of any rational logic (just as our dreams seem to us), truly dreamlike, which was Modest Musorgsky.
(Note: the choral version of
Night on Bald Mountain, perhaps less known than the symphonic poem, can be heard at this link:
https://www.youtube.com/watch?v=a_0FpKjpi6Q)
